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CASCADA DE LA PEÑA GALLLITO

Name: Cock of the Rock Falls
Category: Natural
Site Type: River
Subtype: Cascada
Owner: Community

Location: Canton

: Quito
Parish: Covenant
Directions: From Nanegalito is still the way to Independence to the Y that leads to the Covenant, take the right path and continue on the paved road to the river bridge Chirapi the left side of the road. Take the path up the river about 15 minutes to reach the waterfall.

near urban centers attractive:

Town Name: Covenant Distance: 1km
Town Name: Gualea Distance: km

Description:

Upon moving via the Armenia - Covenant arrive near the town center Chirapi River bridge, shows the entrance to the town of waterfalls.
From here and following the right bank of the river, each step along the winding and easy path emerging fords of different diameters and depths, ideal for swimming.
After a short hike, due to its proximity to the town of Cascade Covenant Gallo de la Peña became the most visited of the sector and the attractiveness of small waterfall forms a 5 meter diameter pose the same along with a healthy environment, now increasingly visited by groups seeking diversion and adventure, but the journey does not end here.
are common hiking upstream in search of petroglyphs (carved on stones unique forms for purposes not yet determined clearly by the experts), these reflect for some, the worldview of the Yumbo people who are assigned their development, for others it is an artistic expression of the everyday life of the people.

CASCADA
PROGRESS
Name: Cascada El Progreso
Category: Natural
Site Type: River
Subtype: Cascada
Owner: Unknown


Location: Canton

: Quito
Parish: Covenant
Address : Progress
Sector Directions: From Covenant takes the road leading to the small town of El Progreso, behind the school there is a path leading to the waterfall. Are approximately 45 minutes. We recommend the company of a guide.

near urban centers attractive:

Town Name: Progress Distance: 0km
Town Name: Covenant Distance: 6km

Description:

The quaint little town is notable for its wooden houses and colorful decorated with balconies and variety of flowers they give a touch of life to the traditional sector housing, the small chapel located strategically on a small hill, which for some is one of many who remember their past Tolas history.
From here, the route is marked by the biodiversity of northwestern and crops typical of the sub tropics and closer to a forest waterfall hostel tagua is ideal for playful birds and learn about the listed plant species. Already
Pishashi River, the waterfall of 15m invited to visit, with two waterfalls, the first of a pit 10m ideal way for divers because of its depth, while the second of 5m with a mass smaller one good alternative for children.


CASCADE BLUE BUTTERFLY

Name: Cascade Blue Butterfly
Category: Natural
Site Type: River
Subtype: Cascada
Owner: Fabian Andrade

Location:

Canton: Quito
Parish: Covenant
Address:
Getting there: From Covenant takes the road to La Delicia, after crossing this village, 20 miles to the path where you walk about 30 minutes. It is essential the company of a guide.

near urban centers attractive:

Town Name: The Delight Distance: 10km
Town Name: Covenant Distance: 20km

Description:

Ideal for those who enjoy hiking and extreme sports, after passing through few crops, secondary forest provides a startling image that accompanies the journey. Once on site
diversity of flowers in symbiosis with a number of insects, is the gateway to the waterfall of 50 meters, which bathes the rock wall, and at the same time became the stage for extreme sports such as climbing and rappelling, another good alternative, if the height is not a problem is the canyoning, of course with the assurances and the tour company that will be required.
The importance of insects in the dynamics of the forest here is reflected and enhanced, because the waterfall is named after a rare species of blue-winged butterfly common in the sector.

perfect place for extreme sports on the walls of the waterfall, hiking, camping, flora and fauna.

CASCADE RAINBOW


Name: Rainbow Falls
Category: Natural
Site Type: River
Subtype: Cascada
Owner: Community Ecotourism Foundation Youth Life Sowing

Location: Canton

: Quito
Parish: Covenant
Address: Sector Sahuangal
Getting there: From Covenant takes the road to Saguangal, the journey takes approximately 28 kilometers. He goes to Sub Health and continues along this street and then the trail for 50 minutes to reach the waterfall.

near urban centers attractive:

Town Name: Sahuangal Distance: 0km
Town Name: Covenant Distance: 28km

Description:

Saguangal Also known as Cascada, is an alternative community tourism. Thanks to the contribution of a group of young people who have seen an alternative tourism development and conservation of water resources, flora and fauna have been able to establish alternative employment for local people.
The trip is ideal for a walk of observation and adventure, as the trail parallels the river Tutupe, until the fall of 50m in height through the landscape becomes an ideal place for meditation and awe. Other
alternatives are fishing and hiking along the river in the company of friendly guides, due to the large number of waterfalls and the unique ways that the rock has been adopted by the constant action and water thoroughly. You can find several graves and natural slides that reward the effort of the journey

MILLING

Name: Milling
Category: Cultural Manifestation
Type: Ethnographic
Subtype:
Community Owner: Community

Location:
Canton
: Quito
Parish: Covenant
Address: La Delicia
Directions: From the Covenant is taken the road to La Delicia, and after about 10 kilometers you can find one of the traditional sector mills.

near urban centers attractive:

Town Name: The Delight Distance: 0km
Town Name: Covenant Distance: 10km

Description:

Large tracts of sugarcane fields are without doubt one of the most spectacular scenery along the different routes by northwest striking, but more so when there is a chance to witness the hard work of grinding.
is already part of their cultural tradition, cutting sugar cane and then take it to the mechanic Trapiche or even to the yoke, where the passivity of the worker is getting the nectar, which will be transferred and stored in tanks for fermentation.
The Guarapo cane is the result of sleep or is transferred directly to the cauldron where the fire obtained by sugar cane bagasse and continuous movement is produced by the so called Panela. With some more work on sugarcane dust now more valued in large part to seek ciudades.Por another boiling the juice, it is purified and then heat over low heat, the almost imperceptible but steady trickle, with the pungent smell and liquid crystal eventually becomes the tips, the traditional drink of the country.

Causes Of Reactive Lymphocytes

Gayeta Serra, the town of Sa Pobla


lineages is one of the most emblematic of the old manor farmhouse or hand over the town of Sa Pobla (Mallorca). Known under that name, Serra de Gayet, for having already in 1518, Pere Serra, the land called Gaieta, Wafer or Gayet. Miquel Serra Pere
and divided the land of Gaieta. A accounted Gaieta Pere Petit and Miquel Gaieta Great . Were the authors of the two main lines of descent and a myriad of secondary branches. The line
Gaieta after Petit Pere, son of Peter, who died on May 5, 1591, was continued by another Pere did we know will, in 1635 before the notary Jerome Pere Rosselló and that was Bayle Gayet Serra de Sa Pobla
Royal's son Peter also tested in 1720 and his grandson Obrador Pere Serra de Gayet medicina.Este doctor was married Joana would Domenech Torrelló.Fue in Inca, on Monday, July 16, 1708 before the Reverend Pere Serra vicar of Manacor. One of the testimonies of the link's name was also Serra (Serra Onofre). It is possible that the two were relatives of the groom. The line
Gaieta Great is coming into our days and she belonged to a direct ancestor of mine Catalina Serra-Pontico Solivellas Gayet and married to Don Josep Pere Garau Fangar Members of Ms Magdalena whose daughters and Ms Catherine married Don Baltasar Montaner respectively Bordoy City Council alderman perpetual Palma de Mallorca and Don Joan Baptista Moncaira States and Serra-Poquet fourth grandson who I am.
Miquel Serra - the first of this line of Gaieta Great - tested in 1546 and his widow Antonia Amer died on January 10, 1591. Bartomeu
Serra de Gayet Amer dies sábado13 June 1570, was succeeded by his son Gil Miquel Serra de Gayet, which was sworn in at the University of Sa Pobla name that predates the arrival of the Bourbons, had the current municipal . Died, Miquel Serra de Gayet Gil, on Sunday August 1, 1593 or two years after her paternal grandmother. Bartomeu
Serra and Serra de subacid Gayet, was the son of Mike and Apol-colony of sub-acid Serra, who was a cousin of her husband - died on 17 January 1650.Estaba married to Catherine Serra-Barba. His son Gabriel was married to Joan Serra-Goiet.
's brother Gabriel Serra of Serra-Gayet and Barba, Antoni was lord of the Estate of Gaieta Great . Died, on Thursday October 22, 1682, having been married to his first wife Jaumet Ferragut and second with Joana Ramis and Font de Castell-Llubi. He followed the line
Gabriel Serra de Gayet and Ramis (1671 - 1718) was the husband of Joan Serra-Goiet and Alba.
Then come the son of Antoni Serra Serra-Goiet Gayet (1703-1762) and Gayet grandson Gabriel Massip i Serra de Vich (1737-1792). Married
was, the latter with Magdalena Solivellas-Pontico and was the father of my ancestor Catherine Serra de Gayet and Solivellas-Pontico, mentioned above, as well as encrypt Pere wife Antonia of the town of Pollença.
The son and heir to the lineage and property, Antoni Serra de Gayet-Pontico Solivellas born in 1766 and 2 July 1791 married his cousin Frances Canavan Cerdà-Pontico Solivellas. Gabriel Serra de Gayet Cerdà Canavan, son, was the husband of Joana Serra de Marina and Crespi. He died on Monday, 17 April 1871.
This marriage was to Frances (1817-1902) was single, Antoni (1823-1867) also single and Gabriel (1834-1893).
in the offspring of the latter, and Gabriel Serra of Serra de Marina Gayet and his wife Francisca Ariant Bonet Ferrer - who died in Palma de Mallorca on August 10, 1923 - follows the line.
eldest son and owner of Gaieta-Grand, Gabriel Bonet Serra d'Ariant Gayet, only had daughters of his wife Mary ignasia Campaner Hood. Don Gabriel also died in October 1923 on the campus of the Geneta Sastre are located in the village of Caimari in the municipality of Selva. Francisca Serra de Gayet
campaign, his eldest daughter, married to Don Juan Zaforteza Villalonga (1894-1964) in 1927 and whose descendants are until today. Mary
ignasia Serra de Gayet Campaner (1903-1991) was the owner of the Estate Gaieta-Gran in Sa Pobla. Married to Don Mariano
Moragues Morell was the mother of Don Ignasi Serra de Gayet Moragues and his successor.
Gayet and Miquel Serra d'Ariant Bonet (Palma de Mallorca Pollença 1875-1932) was a businessman and industrial. He had two children by his wife Dona Joana d 'Asprer Gonzalvez of ancient lineage in Pollença.
Don Gabriel, a lawyer, died in Barcelona in 1970 and the historian pollencin Francisco Serra de Gayet et d'Asprer (1909-1981) better known as Don Xisco d'Asprer. Don Gabriel and Don Miquel Bonet Serra d'Ariant Gayet and had a brother priest Don Pere Bonet Serra d'Ariant Gayet (1870-1949.
Gabriel Serra d'Asprer Gayet and left only daughters of his consort Mrs Mercè Perich. Link to this branch of the noble family of the House or Olesa Oleza.
The Doctor Don Miquel Serra de Gayet Marti, the son of Don d'Asprer Xisco is a general practitioner, practicing in Palma de Mallorca, and it follows the main agnatic line of Serra de Gayet de Sa Pobla. His sister Joan Marti Serra de Gayet (* 1950) married to the printer Antoni Ferrer, Mallorca is a popular writer.
Who in the government of General Franco was named Sebastian Serra de Gayet Perelló and exercised political functions of provincial leader of the Movement Sub belonged the lineage of this family in Sa Pobla Mallorca but a branch of segundona nicknamed Ca'n Clear.

Pain Gallbladder Polyp

Buses "atheists" ... Gustavo

seems that the advertising campaign of the Union of Atheists and Freethinkers of Spain (UAL) , federation they belong ATEUS of Catalonia and the Madrid Association of Atheists and Freethinkers, is still controversial. Even among atheists themselves no reviews for all tastes. What I can say about it?

First, we should ask if you can do proselytizing atheist thought. In this regard, I must say that many of us have seen how dialectical weapons fail when we try to engage in dialogue with believers. There is, so to speak, a mental defense that religious people use to "shield" their beliefs against all rational evidence that they are false. The evidence and arguments against belief are reworked mentally distorted and reversed by the faithful of various religions, so long find some kind of accommodation that will eliminate the cognitive dissonance produce them, but without calling into question the fundamentals of the dogma they have learned. The religious psychopathology (because this is a disease of thought close to schizophrenia) is not cured by argument. And, let alone easy as pie with a slogan on a bus.

Which brings us, secondly, to analyze the message itself:

probably no God
stop worrying and enjoy life

What

first called attention is that "probably" . Is it advertising agnostic? Well at first it seems: the adverb is so insulting to an atheist to a believer, and only lukewarm convinces the members of the British Humanist Association , author of the slogan. On the other hand, it seems strange to mention "God" in the singular as implying that there is only one, or you just have to take seriously the monotheistic religions. No, look, there are many gods, as many as the human imagination has been able to conceive (by the permission of the high priest Gustavo Bueno and the inquisitors of the new sect plus-quam-Athea ). And all these gods are equally non-existent (no shades probabilistic) and equally pernicious.

The second sentence brings crumb: "stop worrying" . But hey, if "god" does not exist, how is not going to worry about that so much bullshit that believe in him? The worst thing is not that these Christians are a mindless, but there are many and, even worse, try to take his flock: double or triple cause for concern. And, of course, no one can be serious about "and enjoy life" .

Ratzinger and his gang of Episcopal filopederastas must be rubbing their hands over a silly advertising motif. Confirms his diatribes against nihilism inherent in atheism, the absence of values, selfish hedonism, etc. Let's see: enjoy life very well and it's highly recommended. But so do many believers, some even enjoy it more when I make puñeta those who do not follow their doctrines. And we agree that it is much better than such people no longer enjoy life as soon as possible, right?

The third of our considerations is that referring to the need for the campaign itself, beyond the limited or no use reflective proselytizing or you may have. And here is where I do I see a sense, because in Spain it seems that only have mouth criminal-Catholic sect and sectillas guarrangélicas shift. If we had to endure almost daily the braying of the defenders of the faith, atheist movement would probably hidden in the quiet and comfortable shade. But it has reached a point where it is necessary to demonstrate in some way, be seen, be heard. Perhaps the forms have not been the right ones, but since then has achieved the goal of leaving the public arena. Here there are atheists!

And so we find the taunts of the most repressed nerd of the Iberian peninsula, with the stupid paranoia always losers, with the bad slime of Eunuchs Vatican (carnivals are shitty and pathetic Eucharistic ritual processions semanasanteras that you ride you, dear), the cries of the little patriotic protestontos (much noise and many of the faithful) etc. Some, in their hatred of freedom of conscience, have come to proclaim absurd "illegal" UAL campaign: that these clowns in psychiatric look well the Organic Law of Religious Freedom , because if advocacy of atheism is illegal, even more so would the advertising superstitious in public defend them so vehemently. Others, in their lack of imagination and vengeful grudge (where was this nonsense of turning the other cheek?) Have copied the idea and have released their own slogans , to which most insipid . Slogans that stupid and empty of any meaning, I will not stop to comment here.

The atheist bus has given even to some constipated want to give the note an alleged "conscientious objection" for not getting behind the wheel of carrying such advertisements. I come to mind posters announcing the "great vigil of the Immaculate" that are placed on stations underground and the windows of city buses. And then there are the outright fascists, children and grandchildren of Franco's murderers, who seize every opportunity to ride anger. Spain is well.

Anyway, I entertain no more. Who wants to read two good thoughts on the subject, you can do here and here. Otherwise, I think, is enough said.

The next article will talk about a much more important recent developments inspired by others and by reading "The End of Faith" by Sam Harris. When will it be? Later that soon, that's for sure.